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Mark 6 - NIV, NAB - in Lactantius Divine Institutes Book IV

And when He had tarried there three days, and the people were suffering from hunger, He called His disciples, and asked what quantity of food[178]

Mark 6 - NIV, NAB - in Origen Commentary on Matthew Book X

And observe that it was outside of His own country He speaks the parables "which, when He had finished, He departed thence; and coming into His own country He taught them in their synagogue." And Mark says, "And He came into His own country and His disciples follow Him."[95]

Mark 6:1 - NIV, NAB - in Tertullian A Treatise on the Soul

and of a legion in number, as in the Gadarene.[196]

Mark 6:2 - NIV, NAB - in Origen Against Celsus Book VI

Now who is there that is capable of giving even moderate attention to affairs-not merely among the believers on Jesus, but among the rest of mankind-that would not laugh at Celsus, on hearing that Jesus, who was born and brought up among the Jews, and was supposed to be the son of Joseph the carpenter, and who had not studied literature-not merely that of the Greeks, but not even that of the Hebrews-as the truth-loving Scriptures testify regarding Him,[91]

Mark 6:3 - NIV, NAB - in Tertullian An Answer to the Jews

I wait to hear what you understand thereby; for fear you may perhaps think some carpenter-king[220]

Mark 6:3 - NIV, NAB - in Origen Against Celsus Book VI

is Jesus Himself ever described as being a carpenter.[192]

Mark 6:3 - NIV, NAB - in Acts of Andrew and Matthias

were going with our Lord into a temple of the Gentiles, that He might make known to us the ignorance of the devil, that the chief priests, having beheld us following Jesus, said to us, O wretches, why do you walk with him who says, I am the Son of God? Do you mean to say that God has a son? Which of you has ever at any time seen God associating with a woman? Is not this the son of Joseph the carpenter, and his mother is Mary, and his brothers James and Simon?[11]

Mark 6:5 - NIV, NAB - in Origen Commentary on Matthew Book X

And Matthew and Mark, wishing to set forth the excellency of the divine power, that it has power even in unbelief, but not so great power as it has in the faith of those who are being benefited, seem to me to have said with accuracy, not that He did not "any" mighty works because of their unbelief, but that He did not "many" there.[134]

Mark 6:5 - NIV, NAB - in Origen Commentary on Matthew Book X

And Mark also does not say, that He could not do any mighty work there, and stop at that point, but added, "Save that He laid His hands upon a few sick folk and healed them,"[135]

Mark 6:9 - NIV, NAB - in Acts of Saint Philip the Apostle When He Went to Upper Hellas

For they thought that Philip was a philosopher, since he was travelling in the dress of a recluse; and they did not know that he was an apostle of Christ. For the dress which Jesus gave to His disciples was a mantle only, and a linen cloth.[1]

Mark 6:9 - NIV, NAB - in Acts of Andrew and Matthias

For He chose for Himself us twelve, and gave us such a commandment, saying, When you go to preach, do not carry money in the journey, nor bread, nor bag, nor shoes, nor staff, nor two coats.[6]

Mark 6:11 - NIV, NAB - in Clementine Homily III

an infallible Prophet of that which is supremely profitable, gave us in charge, by way of salutation before our words of instruction, to announce to you, in order that if there be any son of peace among you, peace may take hold of him through our teaching; but if any of you will not receive it, then we, shaking off for a testimony the road-dust of our feet, which we have borne through our toils, and brought to you that you may be saved, will go to the abodes and the cities of others.[20]

Mark 6:13 - NIV, NAB - in Cyprian Epistle LXIX

But he cannot sanctify the creature of oil,[13]

Mark 6:14 - NIV, NAB - in Origen Commentary on Matthew Book X

In Mark[140]

Mark 6:15 - NIV, NAB - in Origen Commentary on Matthew Book X

But the opinion of those who said that Jesus was "a prophet even as one of the prophets,"[147]

Mark 6:16 - NIV, NAB - in Origen Commentary on John Book VI

So the disciples told the Lord when He was in the parts of Caesarea Philippi, and questioned them on that subject. And Herod, too, said,[46]

Mark 6:37 - NIV, NAB - in Acts of Andrew and Matthias

and they were filled: and they took up what was over to them twelve baskets of fragments.[10]

Mark 6:38 - NIV, NAB - in Origen Commentary on Matthew Book XI

Such is the contribution we have been able to give to the exposition of the word about the five loaves and the two fishes; and probably those, who are better able than we to gather together the five loaves and the two fishes among themselves, would be able to give a fuller and better interpretation of their meaning. It must be observed, however, that while in Matthew, Mark, and Luke,[13]

Mark 6:39 - NIV, NAB - in Origen Commentary on Matthew Book XI

Then since there are different orders of those who need the food which Jesus supplies and all are not nourished by equal words, on this account I think that Mark has written, "And He commanded them that they should all sit down by companies upon the green grass; and they sat down in ranks by hundreds and by fifties; "[26]

Mark 6:39 - NIV, NAB - in Origen Commentary on Matthew Book XI

and Mark says, "He commanded them all to sit down; "[204]

Mark 6:41 - NIV, NAB - in Irenaeus Against Heresies Book II

(love), too, consists of five letters; and our Lord, after[187]

Mark 6:41 - NIV, NAB - in Origen Commentary on Matthew Book XI

Again, there, the three Evangelists say in the very same words that "He took the five loaves and the two fishes and looking up to heaven He blessed; "[206]

Mark 6:45 - NIV, NAB - in Origen Commentary on Matthew Book XI

ined by the Word, and goes unwillingly, as it were, when the Saviour wishes to train by exercise the disciples in this boat which is distressed by the waves and the contrary wind? But since Mark has made a slight change in the reading, and for "Straightway He constrained the disciples to enter lute the boat and to go before Him to the other side," has written, "And straightway He constrained His disciples to enter into the boat and to go before Him unto the other side unto Bethsaida,"[47]

Mark 6:83 - NIV, NAB - in Cyprian Treatise III On the Lapsed

Christ says in His precepts, "Whosoever shall be ashamed of me, of him shall the Son of man be ashamed."[63]

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