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Mark 16:1 - NIV, NAB - in Dionysius Extant Fragments Part I

And very early (in the morning), the first day of the week, they come unto the sepulchre at the rising of the sun."[155]

Mark 16:9 - NIV, NAB - in Tertullian A Treatise on the Soul

not of one only, as in the case of Socrates' own demon; but of seven spirits as in the case of the Magdalene;[195]

Mark 16:9 - NIV, NAB - in Constitutions of the Holy Apostles Book V

And when He was risen from the dead, He appeared first to Mary Magdalene, and Mary the mother of James, then to Cleopas in the way, and after that to us His disciples, who had fled away for fear of the Jews, but privately were very inquisitive about Him.[117]

Mark 16:15 - NIV, NAB - in Tertullian An Answer to the Jews

Again, in the Pslams, David says: "Bring to God, ye countries of the nations"-undoubtedly because "unto every land" the preaching of the apostles had to "go out"[76]

Mark 16:15 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

And these signs shall attend those who have believed: in my name they shall cast out demons, speak new tongues, take up serpents; and if they drink any deadly thing, it shall by no means hurt them; they shall lay hands on the sick, and they shall be well. And while Jesus was speaking to his disciples, we saw him taken up to heaven.[44]

Mark 16:15 - NIV, NAB - in Gospel of Nicodemus II The Descent of Christ into Hell

And these signs shall follow them who believe: In my name shall they cast out demons; they shall speak in new tongues; they shall take up serpents; and if they have drunk any deadly thing, it shall not hurt them; they shall lay hands upon the sick, and they shall be well. And as Jesus was thus speaking to his disciples, we saw him taken up into heaven.[37]

Mark 16:16 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

And again: "He that believeth and is baptized shall be saved; but he that believeth not shall be damned."[83]

Mark 16:16 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

These came to the chief priests, and said to them and to the people: Jesus, whom you crucified, we have seen in Galilee with his eleven disciples upon the Mount of Olives, teaching them, and saying, Go into all the world, and proclaim the good news; and whosoever will believe and be baptized shall be saved; but whosoever will not believe shall be condemned. And having thus spoken, he went up into heaven.[122]

Mark 16:16 - NIV, NAB - in Gospel of Nicodemus II The Descent of Christ into Hell

And on this account He sent me also to you, to proclaim how the only begotten Son of God is coming here, that whosoever shall believe in Him shall be saved, and whosoever shall not believe in Him shall be condemned.[9]

Mark 16:17 - NIV, NAB - in Irenaeus Against Heresies Book II

and conferred on those that believe in Him the power "to tread upon serpents and scorpions, and on all the power of the enemy,"[117]

Mark 16:17 - NIV, NAB - in Seventh Council of Carthage Under Cyprian

If, therefore, being converted, they should wish to come to the Lord, we have assuredly the rule of truth which the Lord by His divine precept commanded to His apostles, saying, "Go ye, lay on hands in my name, expel demons."[71]

Mark 16:17 - NIV, NAB - in Constitutions of the Holy Apostles Book VIII

With good reason did He say to all of us together, when we were perfected concerning those gifts which were given from Him by the Spirit: "Now these signs shall follow them that have believed in my name: they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall by no means hurt them: they shall lay their hands on the sick, and they shall recover."[5]

Mark 16:18 - NIV, NAB - in Tertullian Scorpiace

and adjuring,[3]

Mark 16:19 - NIV, NAB - in Irenaeus Against Heresies Book III

Also, towards the conclusion of his Gospel, Mark says: "So then, after the Lord Jesus had spoken to them, He was received up into heaven, and sitteth on the right hand of God; "[120]

Mark 16:19 - NIV, NAB - in Tertullian On the Resurrection of the Flesh

owever, which we have reserved for a concluding argument, will now stand as a plea for all, and for the apostle himself, who in very deed would have to be charged with extreme indiscretion, if he had so abruptly, as some will have it, and as they say, blindfold, and so indiscriminately, and so unconditionally, excluded from the kingdom of God, and indeed from the court of heaven itself, all flesh and blood whatsoever; since Jesus is still sitting there at the right hand of the Father,[377]

Mark 16:19 - NIV, NAB - in Tertullian Against Praxeas

"He sitteth at the Father's right hand "[428]

Mark 16:25 - NIV, NAB - in Clement of Alexandria The Instructor Book II

And that it was wine which was the thing blessed, He showed again, when He said to His disciples, "I will not drink of the fruit of this vine, till I drink it with you in the kingdom of my Father."[80]

Mark 16:33 - NIV, NAB - in Tertullian On Fasting

And so the "pressure" must be maintained up to that hour in which the orb-involved from the sixth hour in a general darkness-performed for its dead Lord a sorrowful act of duty; so that we too may then return to enjoyment when the universe regained its sunshine.[83]

Early Christian Writings is copyright © Peter Kirby <E-Mail>.