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Luke 5 - NIV, NAB - in Irenaeus Against Heresies Book III

" All things of the following kind we have known through Luke alone (and numerous actions of the Lord we have learned through him, which also all [the Evangelists] notice): the multitude of fishes which Peter's companions enclosed, when at the Lord's command they cast the nets;[244]

Luke 5:1 - NIV, NAB - in Tertullian Against Marcion Book IV

), saying to Peter, when he trembled at the very large draught of the fishes, "Fear not; from henceforth thou shalt catch men? "[232]

Luke 5:1 - NIV, NAB - in Tertullian On Modesty

name,-a (name) of such as put up the pathways of the very sky, and earth, and sea, for sale. Moreover, when (the writer) adjoins "sinners" to "publicans,"[101]

Luke 5:8 - NIV, NAB - in Origen Against Celsus Book I

And in the Gospel according to Luke, Peter says to Jesus, "Depart from me, O Lord, for I am a sinful man."[124]

Luke 5:10 - NIV, NAB - in Tertullian On Idolatry

and handicrafts, and trades, are to be quite left behind for the Lord's sake; while James and John, called by the Lord, do leave quite behind both father and ship;[88]

Luke 5:12 - NIV, NAB - in Tertullian Against Marcion Book IV

), with himself, for the cure of leprosy,[236]

Luke 5:14 - NIV, NAB - in Tertullian Against Marcion Book IV

; but so far as the honour of the law was concerned, He requested that the usual course should be followed: "Go, show thyself to the priest, and present the offering which Moses commanded."[261]

Luke 5:16 - NIV, NAB - in Tertullian Against Marcion Book IV

The sick of the palsy is healed,[281]

Luke 5:16 - NIV, NAB - in Cyprian Treatise IV On the Lord's Prayer

Nor was it only in words, but in deeds also, that the Lord taught us to pray, Himself praying frequently and beseeching, and thus showing us, by the testimony of His example, what it behoved us to do, as it is written, "But Himself departed into a solitary place, and there prayed."[80]

Luke 5:20 - NIV, NAB - in Irenaeus Against Heresies Book V

Rightly then does His Word say to man, "Thy sins are forgiven thee; "[145]

Luke 5:20 - NIV, NAB - in Irenaeus Against Heresies Book V

But if indeed we had disobeyed the command of any other, while it was a different being who said, "Thy sins are forgiven thee; "[146]

Luke 5:20 - NIV, NAB - in Constitutions of the Holy Apostles Book II

For by thee does our Saviour say to him who is discouraged under the sense of his sins, "Thy sins are forgiven thee: thy faith hath saved thee; go in peace."[112]

Luke 5:21 - NIV, NAB - in Tertullian On Modesty

"a Physician." necessary to "the sick" "more than to the whole."[107]

Luke 5:21 - NIV, NAB - in Tertullian On Modesty

Who, moreover, was able to forgive sins? This is His alone prerogative: for "who remitteth sins but God alone? "[267]

Luke 5:27 - NIV, NAB - in Tertullian Against Marcion Book IV

The publican who was chosen by the Lord,[331]

Luke 5:29 - NIV, NAB - in Clement of Alexandria Who is the Rich Man that Shall Be Saved?

And He does not bid them part with their property, but, applying the just and removing the unjust judgment, He subjoins, "To-day salvation has come to this house, for as much as he also is a son of Abraham."[17]

Luke 5:29 - NIV, NAB - in Tertullian On Idolatry

while Matthew is roused up from the toll-booth;[89]

Luke 5:31 - NIV, NAB - in Irenaeus Against Heresies Book III

Or what medical man, anxious to heal a sick person, would prescribe in accordance with the patient's whims, and not according to the requisite medicine? But that the Lord came as the physician of the sick, He does Himself declare saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance."[19]

Luke 5:31 - NIV, NAB - in Tertullian Against Marcion Book IV

, however, rather spoke of the Jews in a favourable light, when he said, "The whole needed not a physician, but they that are sick."[334]

Luke 5:31 - NIV, NAB - in Tertullian On the Resurrection of the Flesh

although disordered, since "they that are whole need not the physician, but they that are sick; "[63]

Luke 5:32 - NIV, NAB - in Epistle of Barnabas

But when He chose His own apostles who where to preach His Gospel, [He did so from among those] who were sinners above all sin, that He might show He came "not to call the righteous, but sinners to repentance."[41]

Luke 5:32 - NIV, NAB - in 2 Clement

And another Scripture saith, "I came not to call the righteous, but sinners."[20]

Luke 5:32 - NIV, NAB - in 2 Clement

And another Scripture saith, "I came not to call the righteous, but sinners."[13]

Luke 5:33 - NIV, NAB - in Tertullian On Fasting

At all events, in the Gospel they think that those days were definitely appointed for fasts in which "the Bridegroom was taken away; "[5]

Luke 5:34 - NIV, NAB - in Tertullian Against Marcion Book IV

giving a reason why "the children of the bridegroom are unable to fast during the time the bridegroom is with them," but promising that "they should afterwards fast, when the bridegroom was taken away from them,"[346]

Luke 5:35 - NIV, NAB - in Constitutions of the Holy Apostles Book V

Do ye who are able fast the day of the preparation and the Sabbath-day entirely, tasting nothing till the cock-crowing of the night; but if any one is not able to join them both together, at least let him observe the Sabbath-day; for the Lord says somewhere, speaking of Himself: "When the bridegroom shall be taken away from them, in those days shall they fast."[147]

Luke 5:36 - NIV, NAB - in Irenaeus Against Heresies Book IV

one God, and proclaimed the advent of His Son, much more would the Lord Himself never have uttered words, on one occasion from above, but on another from degeneracy below, thus becoming the teacher at once of knowledge and of ignorance; nor would He have ever glorified as Father at one time the Founder of the world, and at another Him who is above this one, as He does Himself declare: "No man putteth a piece of a new garment upon an old one, nor do they put new wine into old bottles."[555]

Luke 5:36 - NIV, NAB - in Tertullian On Prayer

-has determined for us, the disciples of the New Testament, a new form of prayer; for in this particular also it was needful that new wine should be laid up in new skins, and a new breadth be sewn to a new garment.[3]

Luke 5:39 - NIV, NAB - in Tertullian The Prescription Against Heretics

"They have," says He, "Moses and Elias,"[87]

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