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Luke 17 - NIV, NAB - in Irenaeus Against Heresies Book III

also the ten lepers, whom He cleansed in the way simultaneously;[253]

Luke 17:1 - NIV, NAB - in Tertullian Against Marcion Book IV

Then, turning to His disciples, He says: "Woe unto him through whom offences come! It were better for him if he had not been born, or if a millstone were hanged about his neck and he were cast into the sea, than that he should offend one of these little ones,"[1377]

Luke 17:1 - NIV, NAB - in Lactantius Divine Institutes Book IV

Before all things, it is befitting that we should know both that He Himself and His ambassadors foretold that there must be numerous sects and heresies,[405]

Luke 17:1 - NIV, NAB - in Recognitions of Clement III

"Be not, my brethren, distressed by those things that have been done, but give heed to the future: for what is passed is ended; but the things which threaten are dangerous to those who shall fall in with them. For offences shall never be wanting in this world,[38]

Luke 17:1 - NIV, NAB - in Clementine Homily XII

Then Peter answered, "The prophet of the truth has said, `Good things must needs come, and blessed, said he, is he by whom they come; in like manner evil things must needs come, but woe to him through whom they come.'[10]

Luke 17:2 - NIV, NAB - in 1 Clement

Yea, it were better for him that a millstone should be hung about [his neck], and he should be sunk in the depths of the sea, than that he should cast a stumbling-block before one of my little ones.[210]

Luke 17:2 - NIV, NAB - in 1 Clement

Yea, it were better for him that a millstone should be hung about [his neck], and he should be sunk in the depths of the sea, than that he should cast a stumbling-block before one of my little ones."[257]

Luke 17:2 - NIV, NAB - in Origen Commentary on Matthew Book XII

but is ever under the orders of the king, who is God of all, whose kingdom is indeed potentially "within us,"[226]

Luke 17:3 - NIV, NAB - in Clement of Alexandria The Instructor Book III

If he sin against thee seven times in a day, and turn to thee the seventh time, and say, I repent, forgive him."[187]

Luke 17:3 - NIV, NAB - in Tertullian Against Marcion Book IV

Such identity of care proceeds from one and the same Being. A trespassing brother He will have rebuked.[1379]

Luke 17:4 - NIV, NAB - in Tertullian Against Marcion Book IV

thus teaches who forbids your refusing to bring back even your brother's cattle, if you find them astray in the road; much more should you bring back your erring brother to himself. He commands you to forgive your brother, should he trespass against you even "seven times."[1382]

Luke 17:4 - NIV, NAB - in Hippolytus Refutation of All Heresies Book V

And this, (the Naassene) says, is what is declared in Scripture, "The just will fall seven times, and rise again."[40]

Luke 17:5 - NIV, NAB - in Irenaeus Against Heresies Book III

also the answer which He gave to His disciples when they said, "Increase our faith; "[250]

Luke 17:5 - NIV, NAB - in Clement of Alexandria Stromata Book V

Whence, perceiving the greatness of its power, they asked "that faith might be added to them; "[9]

Luke 17:6 - NIV, NAB - in Clement of Alexandria Stromata Book V

Such were the apostles, in whose case it is said that "faith removed mountains and transplanted trees."[8]

Luke 17:6 - NIV, NAB - in Recognitions of Clement V

He is the true worshipper of God, who not only is himself free from passions, but also sets others free from them; though they be so heavy that they are like mountains, he removes them by means of the faith with which he believes in God. Yea, by faith be truly removes mountains with their trees, if it be necessary.[21]

Luke 17:7 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

"Which of you, having a servant ploughing, or a shepherd, says to him when he cometh from the field, Pass forward and recline? But he says to him, Make ready somewhat that I may sup, and gird thyself, and minister to me, until I eat and drink; and afterwards thou shalt eat and drink? Does he thank that servant because he has done what was commanded him? So also ye, when ye shall have done that which is commanded you, say, We are unprofitable servants; we have done what we had to do."[628]

Luke 17:10 - NIV, NAB - in Epistle of Ignatius to the Magnesians

and again, "When ye shall have done all things that are commanded you, say, We are unprofitable servants; "[85]

Luke 17:10 - NIV, NAB - in Cyprian Epistle XXVI

But some who are of the lapsed have lately written to me, and are humble and meek and trembling and fearing God, and who have always laboured in the Church gloriously and liberally, and who have never made a boast of their labour to the Lord, knowing that He has said, "When ye shall have done all these things, say, We are unprofitable servants: we have done that which was our duty to do."[6]

Luke 17:11 - NIV, NAB - in Tertullian Against Marcion Book IV

its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; "and as they went, He cleansed them"[1389]

Luke 17:11 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

Another said: I was a leper, and he healed me merely by a word.[88]

Luke 17:14 - NIV, NAB - in Tertullian Against Marcion Book IV

However, what was obviously required by the law He commanded should be done: "Go," said He, "show yourselves to the priests."[1396]

Luke 17:14 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

and afterwards to the nine, "Go, show yourselves to the priests."[107]

Luke 17:15 - NIV, NAB - in Tertullian Against Marcion Book IV

Whence also, astonished that one only out of the ten was thankful for his release to the divine grace, He does not command him to offer a gift according to the law, because he had already paid his tribute of gratitude when "he glorified God;[1417]

Luke 17:17 - NIV, NAB - in Tertullian Against Marcion Book IV

The miracle was performed in the district of Samaria, to which country also belonged one of the lepers.[1402]

Luke 17:19 - NIV, NAB - in Tertullian Against Marcion Book IV

of faith[1416]

Luke 17:19 - NIV, NAB - in Tertullian Against Marcion Book IV

And yet who was the God to whom the Samaritan gave thanks, because thus far not even had an Israelite heard of another god? Who else but He by whom all had hitherto been healed through Christ? And therefore it was said to him, "Thy faith hath made thee whole,"[1418]

Luke 17:20 - NIV, NAB - in Tertullian Against Marcion Book IV

"The kingdom of God," He says, "cometh not with observation; neither do they say, Lo here! or, lo there! for, behold, the kingdom of God is within you."[1419]

Luke 17:20 - NIV, NAB - in Origen de Principiis Book I

Moreover, that all men are not without communion with God, is taught in the Gospel thus, by the Saviour's words: "The kingdom of God cometh not with observation; neither shall they say, Lo here! or, lo there! but the kingdom of God is within you."[78]

Luke 17:21 - NIV, NAB - in Tertullian Against Marcion Book IV

This means, "Neither in this place nor that place is the kingdom of God; for, behold, it is within you."[1423]

Luke 17:21 - NIV, NAB - in Hippolytus Refutation of All Heresies Book V

But they assert that not only is there in favour of their doctrine, testimony to be drawn from the mysteries of the Assyrians, but also from those of the Phrygians concerning the happy nature-concealed, and yet at the same time disclosed-of things that have been, and are coming into existence, and moreover will be,-(a happy nature) which, (the Naassene) says, is the kingdom of heaven to be sought for within a man.[32]

Luke 17:21 - NIV, NAB - in Hippolytus Refutation of All Heresies Book V

This, says he, is the kingdom of heaven that reposes within us as a treasure, as leaven hid in the three measures of meal.[78]

Luke 17:21 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Also in the Gospel according to Luke: "The kingdom of God is within you."[631]

Luke 17:21 - NIV, NAB - in Peter of Alexandria Canonical Epistle

Moreover, we hear both also preaching, in the first place, not only repentance, but the kingdom of heaven, which, as we have learned, is within us;[15]

Luke 17:21 - NIV, NAB - in Origen Commentary on Matthew Book X

if not in idea, manifestly to those to whom it is said, "The kingdom of God is within you,"[73]

Luke 17:21 - NIV, NAB - in Origen Commentary on Matthew Book XII

is to be referred, not to the time, but to deeds and dispositions; for Christ, who is all virtue, has come, and speaks, and on account of this the kingdom of God is within His disciples, and not here or there.[104]

Luke 17:25 - NIV, NAB - in Tertullian Against Marcion Book IV

For He tells them that "the Son of man must suffer many things, and be rejected," before His coming,[1424]

Luke 17:26 - NIV, NAB - in Irenaeus Against Heresies Book IV

"For as it was in the days of Noe, they did eat and drink, they bought and sold, they married and were given in marriage, and they knew not, until Noe entered into the ark, and the flood came and destroyed them all; as also it was in the days of Lot, they did eat and drink, they bought and sold, they planted and builded, until the time that Lot went out of Sodom; it rained fire from heaven, and destroyed them all: so shall it also be at the coming of the Son of man."[567]

Luke 17:26 - NIV, NAB - in Tertullian Against Marcion Book IV

If, however, He speaks of His own coming, why does He compare it with the days of Noe and of Lot,[1429]

Luke 17:28 - NIV, NAB - in Clement of Alexandria Stromata Book III

Et rursus: "Sicut autem erat in diebus Noe, erant nubentes, et nuptui dantes, aedificantes, et plantantes; et sicut erat in diebus Lot, ita erit adventus Filii hominis."[61]

Luke 17:28 - NIV, NAB - in Clement of Alexandria Stromata Book III

Et quod hoc non dicit ad genies, ostendit, cum subjungit: "Num cum venerit Filius hominis, inveniet fidem in terra? "[62]

Luke 17:28 - NIV, NAB - in Tertullian To His Wife Book I

Let us marry daily, and in the midst of our marrying let us be overtaken, like Sodom and Gomorrah, by that day of fear![59]

Luke 17:31 - NIV, NAB - in Cyprian Treatise XI Exhortation to Martyrdom Addressed to Fortunatus

And again: "And let him that is in the field not return back. Remember Lot's wife."[51]

Luke 17:32 - NIV, NAB - in Tertullian Against Marcion Book IV

which were dark and terrible-a mild and gentle God as He is? Why does He bid us "remember Lot's wife,"[1430]

Luke 17:34 - NIV, NAB - in Irenaeus Against Heresies Book V

and when two are in one bed, to take the one, and to leave the other; and of two women grinding at the mill, to take one and leave the other:[236]

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